THE following Treatise presents, at first sight, considerable difficulties. They do not arise from any defect in the Saint’s mode of expression, but are inherent in his subject and manner of treatment, “going deep down into the roots” of the Love of God. Thus he speaks in his Preface, and continues: “The first four books, and some chapters of the others might doubtless have been omitted without disadvantage to such souls as seek only the practice of holy love. . . . I have been forced to say many things which will appear more obscure than they are. The depths of science are always somewhat hard to sound.” But he tells us that the state of the minds of his age required this deeper treatment; and whatever may be thought as to the best way of presenting modern religious teaching to an age so ignorant, so shallow and so unthinking as is our own with regard to spiritual truths, there can be no question that this masterpiece of the chief doctor of ascetic theology must not be brought down to our level, but that we must raise ourselves towards it.
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