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I**T
Hard to read unless you have an academically theological background
I consider myself a fairly well-read individual, I've read many of the pop-culture Christian authors such as Tim Keller, Francis Chan, etc. which are of course incredibly approachable. This book is not one of those. In the vein of Christian academia it's incredibly winded in its approach and the author's use of language obscures the message he's trying to convey. Unless you have a firm academic foundation in Christian academia this is not an easy book to digest. I recommend this book but with reservations.
B**N
Insightful
One of the best things about this book is what it is not: it is not any type of "how-to" guide (as if God were somehow made accessible through magical-mathematical formulas). Rather, Hans Urs Von Balthasar offers extended reflections upon the possibility of Christian meditation, the experience of meditation and the meaning of union with God.Although a short read, this is also a demanding read. Balthasar notes that Christian meditation is fundamentally relational as it takes place between two subjects - the one who meditates and God - but also takes place within the context of the larger community of subjects - the Church. Christian meditation, then, does not ever allow for any type of abandonment of the world; rather, it leads to an engagement in the world and for the world - just like Christ.Two discussions, in particular, make this book stand out: firstly, the discussion on the silence of God is worth the price of the book alone. Balthasar writes that the silence of God is always meaningful and that our speech to and about God ultimately culminates in silence - not because it is meaningless, but because it is surpassed. Silence is not absence but is, instead, a real recognition of presence and participation.Secondly, Balthasar's reflections on union with God take the path of reflection on Mary's reception of the Word of God, which means receiving God's Word and then allowing the Word to be brought forth. Mary becomes less an object for devotion and more a subject (like other Biblical subjects, but preeminently) to be engaged and whose story is worth reflecting deeply upon.This book is well worth the short amount of time it takes to read, and well worth the direction and perspective it gives to the one who seeks to bear Christ and birth his Presence into the world.
T**N
What is "meditation"?
Non-Christian religions get off the path that is Jesus Christ and exhorts paths through other people or means. The paths of non-Christian religions have lead them away from "authentic" mediation. Catholic theologians are always looking for succinct definitions and Hans Urs von Balthasar gives us one for "meditation". After explaining that Jesus is the "two-fold channel--of God to us and of us to God" he writes:"Hence, basically, Christian mediation can be nothing but loving, reflective, obedient contemplation of him who is God's self-expression. He is the very explanation of God and His teaching to us." "Anyone who goes beyond this does not posess God, but anyone who remains within this teaching possesses the Father as well as the son", (Jn 2:9).The great theologian Hans Urs von Balthasar also gives illustrative examples of contemplation through the parables. This is the best book I have found to help one come to a serious understanding of authentic meditation. That being said, it may come fields untilled before by the non-theologian, so also reading "Fire Within" by Thomas Dubay, S.M. will givd a person who desires a deep intimicacy with God, further education in prayer and meditation, so the reader of "Mediation" will comprehend its mission, and have a really good understanding of this way of prayer.
S**E
Five Stars
Simplistic writing - offering a simplistic view of meditation.
J**.
Five Stars
Very thought provoking.
B**G
Profoundly practical and richly thought-provoking. For any seeker or ...
Profoundly practical and richly thought-provoking. For any seeker or reader seasoned in the art of spiritual development or theology of the inward life.
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